#HOHOKAM HOSPITAL SERIES#

(eds.), Cultural Complexity in the Arid Southwest: The Hohokam and Chacoan Regional Systems, School of American Research Press, Santa Fe, N.M. The Hohokam: Current views of prehistory and the regional system. Journal of Field Archaeology 14: 147–162.Ĭrown, P. Classic Period Hohokam settlement and land use in the Casa Grande Ruins area. Morphology and function of Hohokam small structures. Arizona Archaeological Society Occasional Paper 2: 439–458.Ĭrown, P. (eds.), Proceedings of the 1983 Hohokam Symposium. Intrusive ceramics and the identification of Hohokam exchange networks.

#HOHOKAM HOSPITAL SERIES#

Arizona State Museum Archaeological Series 150: 205–247.Ĭrown, P. (eds.), Hohokam Archaeology along the Salt-Gila Aqueduct, Central Arizona Project, Vol. Design variability on Hohokam red-on-buff ceramics. Experiments in replicating Hohokam points. (ed.), The Hohokam Village: Site Structure and Organization American Association for the Advancement of Science, Glenwood Springs, CO, pp. Pioneer Period village structure and settlement pattern in the Phoenix Basin. Arizona Archaeological Society Occasional Paper 2: 263–310.Ĭable, J. Hohokam land-use patterns along the terraces of the lower Salt River Valley: The Central Phoenix Project. Papers of the Peabody Museum of American Archaeology and Ethnology 44(2), Harvard University, Cambridge.Ĭable, J. The Cerro Colorado Site and pithouse architecture in the Southwestern United States prior to A. Arizona State University Anthropological Research Papers 28.īullard, W. Granite Reef: A study in desert archaeology. Biotic communities of the American Southwest-United States and Mexico. The Middle Gila Basin: An Archaeological and Historical Overview, Northland Research, Flagstaff, Ariz.īrown, D. Arizona State Museum Archaeological Series 150: 371–444.īerry, C. (eds.), Hohokam archaeology along the Salt-Gila Aqueduct, Central Arizona Project, Vol. The stone stool assemblage of the Salt-Gila Aqueduct Project sites. on file, Arizona State Museum Library, University of Arizona, Tucson.īernard-Shaw, M. A summary of archaeological sites in Maricopa County. Irrigation, water allocation strategies, and the Hohokam collapse.

Arizona State Museum Archaeological Series 150: 3–118.Īckerly, N. A technical assessment of ceramic variation in the Salt-Gila Aqueduct area: Toward a comprehensive documentation of Hohokam ceramics. It’s the one national park unit you can’t technically visit.Abbott, D. The National Park Service includes Hohokam Pima on the official list of park units, but does not include any travel information or location listings elsewhere online. The land is under tribal ownership, and the Gila River Indian Community has decided not to open the area to the public. Today, the Monument rests on the Gila River Indian Reservation. After the excavations, Snaketown was covered entirely, leaving nothing of the ruins or city visible above ground. Some of these are on display at nearby Casa Grande Ruins National Monument. Īt the time of the digs, artifacts and essential history of the Hohokam people were removed and taken for museums and private collections. It’s also believed that up to eight areas at the site were used as crematoria, a practice among the Hohokam people. The excavations revealed pit houses, and a complex system of irrigation for crops like beans, maize and squash. Based on the excavations, it’s believed the Hohokam people inhabited Snaketown during the Pioneer and Early Sedentary stages (approximately 300 BCE to 1100 CE). Like many of Arizona’s archaeological sites, excavations began in the 1930s and again in the 1960s by Euro-American settlers and researchers. Hohokam Pima National Monument was established by Congress on October 21, 1972, to protect an ancient Hohokam village known today as “Snaketown.”

Hohokam hospital